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In the fall of 2009, I was a young, aspiring scholar of biblical studies who stepped foot on one of America's oldest and most prestigious institutions of higher education, Yale University. The traditions of excellence at Yale run deep, and I knew that. The buildings, in fact, intimidated me. I overcame that with time because I was there with a purpose: to learn from the best. I was accepted to several top-tier universities for my masters work, such as Vanderbilt and Emory. The other institutions were closer to home and would have been more convenient in that regard. But, I wanted more, and I knew Yale would provide that for me. My advisor at Yale was the wonderful Prof. Adela Collins, from whom I learned so much. As a New Testament scholar and author of many books, including an encyclopedic commentary on the Gospel of Mark, she exemplified what it meant to be a scholar...and a wonderful human being. (I really wish to return to Prof. Collins because she listened to my 22 year old self and agreed to supervise a directed seminar that I proposed.) In my first advising session with Prof. Collins, I expressed interest in taking Prof. Harold Attridge's REL694 seminar, "Readings in Hellenistic Jewish Literature." Prof. Attridge was at that time Dean of the School of Divinity. She remarked something like, "That's a hard course, you know." She then followed up with questions about how much experience I had with Ancient Greek. I felt pretty confident, since I had taken 3.5 years of Greek grammar at Lee University, where I obtained my baccalaureate degree. With this information, Prof. Collins gave her blessing and so I signed up for Dean Attridge's course. On September 3, 2009, I walked into a seminar room on the first floor of the Yale Divinity School full of peers. We awaited Dean Attridge's arrival. Dean Attridge was never slow, I would learn later. He was quick to move from one place to the next. He came walking swiftly through the door and it was down to business. After we went around the table introducing ourselves, Dean Attridge discussed some business related to the course. Perhaps the scariest thing we learned that day was that 80% of the student’s grade would be based on a final exam consisting of a translation of an unseen Greek text! Then, he passed out a few sheets of Greek text from the Septuagint. He said, "Just for fun, we're going to sight read some Greek." Unknowingly, I happened to have taken a seat next to where Dean Attridge would sit for the rest of the term. And on this first day of class, that meant I was up first to sight read the provided Greek text. While perspiring, I managed with some difficulty to make my way through a block of text from Joshua. I'm pretty sure Dean Attridge did this in order to gauge the skill level of those taking the course.  This course was difficult. Prof. Collins was right on the mark when she told me that. We read difficult passages from Philo, Josephus, wisdom literature, poetry, and so on. The syllabus indicated that we should read about "6-8 hours" of Greek each day in preparation for the weekly seminar. When we were in the seminar, each student took a turn reading passages in sequence from the selected text. In our second seminar on September 10, we read three chapters from 2 Maccabees. (For those who don't know, that's a lot of Greek!)
The Greek became more difficult as the course progressed. We spent the entire month of October reading Philo. And Philo is not easy to read in Greek. The grammatical constructions frequently caused me to go mad. As much of the class struggled that month, that was certainly not the case for Dean Attridge. He had a habit (tradition?) of finishing the final minutes of the class by translating the remaining portions of text from that week. (For those who don’t understand this: he is holding nothing but Greek text in his hand, translating the Greek into English in his head, and speaking that translation aloud. This is how sight reading works.) The month we read Philo, he would spend anywhere from 3-5 minutes swiftly yet gracefully translating Philo into English…beautiful, decipherable English, for us all to hear. Had I not witnessed it, I would have thought he had words marked up and parsed on his text. I sat right next to him, remember, and so I always looked onto his sheet: the man translated some very difficult Greek without assistance almost as fast as I could read a passage from some popular children’s book! I will never forgot Prof. Attridge’s command of the Ancient Greek language. I will also never forget his willingness to talk to the students as he walked through the halls, attended events, ate in the refectory, and so on. This evening, when I learned of Prof. Attridge’s retirement after 23 years as dean, scholar, and professor (<—read this!), I could not help but sit down and reflect on my time with him at Yale. I set out to learn from the very best scholars when I attended Yale. Prof. Attridge was one of those scholars and I am grateful I had the privilege to take one of his courses and cut my teeth on some of the most difficult Greek I had experienced up to that point. A warm congratulations on your retirement, Prof. Attridge! PS: My score on the final exam was an HP+ (Ivy League grading, equating to B+).
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 It's been a while since I've posted and so I thought I would include a few updates (=personal plugs) here. Back in the fall, I accepted an invitation to submit an article for a special issue of Early Christianity, whose theme is "Oxyrhynchus." I wrote a brief overview of P137, widely known as the "first century" Gospel of Mark....that is not from the first century! So many things could be said about this little fragment but I only scratch the surface in a few pages. It is forthcoming in the first issue of vol. 10 of the journal.
 Last but not least, I am very happy to announce that my book on amulets has just appeared in paperback; I received my first copies today from the press (Bloomsbury). There are three differences from the hardback published in 2016: 1) a few corrections were made, 2) the images of papyri are converted to black and white, and 3) it's about $100 cheaper! So, now is the time to go BUY ONE...HERE.
I had several kind invitations to submit my manuscript to other publishers, but I am very happy with my decision to have my work published in the prestigious Library of New Testament Studies series. The book has been reviewed many times already in the field, and the reviews have been overwhelmingly positive. The book has been cited in several books and articles; I'm just glad that people are reading it and finding something to take away from it. If nothing else, get it for the pretty pictures of papyri, which pop in color in the hardback version. (Please excuse the self-blurbing in this post!) It came to my attention yesterday that people have people submitting comments on this blog but they have not been posted. As it turns out, my commenting feature had been turned off due to some change made by Google as it relates to CAPTCHAs. The domain people helped me fix this and comments are now working, so...comment away. I know several people have tried to comment on my last post about the Oxyrhynchus Mark fragment so I apologize for the inconvenience.
Today, I met with a colleague, Dr. David Brown, in ULM's Special Collections to view the fine, Italian-made facsimile edition of Codex Vaticanus (GA 03). The facsimile is an exact replica of the original manuscript, reproducing holes, markings, page dimensions—every detail. Only 450 facsimile copies were made, and the $5,500 price tag is daunting. Nonetheless, the craftsmanship is exceptional and it was an enjoyable experience flipping through the pages of this codex. You can read more about (and purchase!) the facsimile here. (Note: I accept donations!) |
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